- Software name: appdown
- Software type: Microsoft Framwork
- size: 234MB
At Quebec, matters grew from bad to worse. The few emigrants, with no inducement to labor, fell into a lazy apathy, lounging about the trading-houses, gaming, drinking when drink could be had, or roving into the woods on vagabond hunting excursions. The Indians could not be trusted. In the year 1617 they had murdered two men near the end of the Island of Orleans. Frightened at what they had done, and incited perhaps by other causes, the Montagnais and their kindred bands mustered at Three Rivers to the number of eight hundred, resolved to destroy the French. The secret was betrayed; and the childish multitude, naked and famishing, became suppliants to their intended victims for the means of life. The French, themselves at the point of starvation, could give little or nothing. An enemy far more formidable awaited them; and now were seen the fruits of Champlain's intermeddling in Indian wars. In the summer of 1622, the Iroquois descended upon the settlement. A strong party of their warriors hovered about Quebec, but, still fearful of the arquebuse, forbore to attack it, and assailed the Recollet convent on the St. Charles. The prudent friars had fortified themselves. While some prayed in the chapel, the rest, with their Indian converts, manned the walls. The Iroquois respected their palisades and demi-lunes, and withdrew, after burning two Huron prisoners. This was the "Great Comet of 1680." Dr. B. A. Gould writes me: "It appeared in December, 1680, and was visible until the latter part of February, 1681, being especially brilliant in January." It was said to be the largest ever seen. By observations upon it, Newton demonstrated the regular revolutions of comets around the sun. "No comet," it is said, "has threatened the earth with a nearer approach than that of 1680." (Winthrop on Comets, Lecture II. p. 44.) Increase Mather, in his Discourse concerning Comets, printed at Boston in 1683, says of this one: "Its appearance was very terrible; the Blaze ascended above 60 Degrees almost to its Zenith." Mather thought it fraught with terrific portent to the nations of the earth.
"Ils [les Jsuites] ont tous une si grande envie de savoir tout ce qui se fait dans les familles qu'ils ont des Inspecteurs gages dans la Ville, qui leur rapportent tout ce qui se fait dans les maisons," etc., etc.Lettre de Frontenac au Ministre, 13 Nov., 1673.One day, early in the morning, the old mansion was adorned with garlands and the door, especially, was decked and surrounded with ropes of flowers decorated with tassels of blossoms. Polycles house, the brides present home, was ornamented in the same way.
1646, 1647.If irreverence to royalty was thus rigorously chastised, irreverence to God was threatened with still sharper penalties. Louis XIV., ever haunted with the fear of the devil, sought protection against him by his famous edict against swearing, duly registered on the books of the council at Quebec. It is our will and pleasure, says this pious mandate, that all persons convicted of profane swearing or blaspheming the name of God, the most Holy Virgin, his mother, or the saints, be condemned for the first offence to a pecuniary fine according to their possessions and the greatness and enormity of the oath and blasphemy; and if those thus punished repeat the said oaths, then for the second, third, and fourth time they shall be condemned to a double, triple, and quadruple fine; and for the fifth time, they shall be set in the pillory on Sunday or other festival days, there to remain from eight in the morning till one in the afternoon, exposed to all sorts of opprobrium and abuse, and be condemned besides to a heavy fine; and for the sixth time, they shall be led to the pillory, and there have the upper lip cut with a hot iron; and for the seventh time, they shall be led to the pillory and have the lower lip cut; and if, by reason of obstinacy and inveterate bad habit, they continue after all these punishments to utter the said oaths and blasphemies, it is our will and command that they have the tongue completely cut out, so that thereafter they cannot utter them again. * All those who should hear anybody
 Ragueneau, Relation, 1650, 30. l'Hermitage (Bibliothque Nationnale Imprims Partie
Towards evening, parties of fugitives reached St. Matthias, with tidings of the catastrophe. The town was wild with alarm, and all stood on the watch, in expectation of an attack; but when, in the morning, scouts came in and reported the retreat of the Iroquois, Garreau and Grelon set out with a party of converts to visit the scene of havoc. For a long time they looked in vain for the body of Garnier; but at length they found him lying where he had fallen,so scorched and disfigured, that he was recognized with difficulty. The two priests wrapped his body in a part of their own 407 clothing; the Indian converts dug a grave on the spot where his church had stood; and here they buried him. Thus, at the age of forty-four, died Charles Garnier, the favorite child of wealthy and noble parents, nursed in Parisian luxury and ease, then living and dying, a more than willing exile, amid the hardships and horrors of the Huron wilderness. His life and his death are his best eulogy. Brbeuf was the lion of the Huron mission, and Garnier was the lamb; but the lamb was as fearless as the lion. 
"My brother," said Menendez, "go and tell your general, that, if he wishes to speak with me, he may come with four or six companions, and that I pledge my word he shall go back safe."In 1681, Seignelay, the son of Colbert, entered upon the charge of the colonies; and both Frontenac and Duchesneau hastened to congratulate him, protest their devotion, and overwhelm him with mutual accusations. The intendant declares that, out of pure zeal for the king's service, he shall tell him every thing. "Disorder," he says, "reigns everywhere; universal confusion prevails throughout every department of business; the pleasure of the king, the orders of the Supreme Council, and my ordinances remain unexecuted; justice is openly violated, and trade is destroyed; violence, upheld by authority, decides every thing; 62 and nothing consoles the people, who groan without daring to complain, but the hope, Monseigneur, that you will have the goodness to condescend to be moved by their misfortunes. No position could be more distressing than mine, since, if I conceal the truth from you, I fail in the obedience I owe the king, and in the fidelity that I vowed so long since to Monseigneur, your father, and which I swear anew at your hands; and if I obey, as I must, his Majesty's orders and yours, I cannot avoid giving offence, since I cannot render you an account of these disorders without informing you that M. de Frontenac's conduct is the sole cause of them."